His book placed the theology of the African-American church squarely in the historical evangelical tradition. He wrote this text as a sort of handbook to instruct church members who lacked significant formal education to the overarching and key truths of God contained in the Bible. In this story, we are reminded of the study of how greatly African Americans sought literacy in bondage and afterwards, a history well told by Professor Heather Williams in Self-Taught: African American Education in Slavery and Freedom.īoothe first published Plain Theology for Plain People in 1890. Martin Luther King, Jr.Ĭlaude Octavius Boothe also worked in many projects to bring literacy and learning to his fellow former slaves, such as through the Freedman’s Bureau and schools. In 1865, at the end of the Civil War, Boothe was saved and went on to serve as founding pastor of the Baptist church whose pulpit would be made famous by Dr. Claude Octavius Boothe was born in 1845 into slavery in the Cotton South state of Alabama. To understand this book, we must begin with its author and his time. He took the scholarship of systematic theology from the late 19th century and distilled its essence, “the first principals of divine truth.” (p. From the distance of 129 years, the reader will be impressed by the degree to which he succeeded, in his roles as pastor and educator. In Plain Theology for Plain People, Claude Octavius Boothe provides a solidly Biblical, clearly written, and very understandable introduction to Biblical theology.
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